Absolute Surrender: By Andrew Murray

Do you ever wonder how to surrender? Or question, Lord, am I surrendered?Well, read Andrew Murray's words of encouragement!

ABSOLUTE SURRENDER:

By Andrew Murray

God Accomplishes Your Surrender

I am sure there is many a heart that says: “Ah, but that absolute surrender implies so much!” Someone says: “Oh, I have passed through so much trial and suffering, and there is so much of the self-life still remaining, and I dare not face the entire giving of it up, because I know it will cause so much trouble and agony.”

Alas! alas! that God’s children have such thoughts of Him, such cruel thoughts. Oh, I come to you with a message, fearful and anxious one. God does not ask you to give the perfect surrender in your strength, or by the power of your will; God is willing to work it in you. Do we not read: “It is God that worketh in us, both to will and to do of his good pleasure” (Phil. 2:13)? And that is what we should seek for—to go on our faces before God, until our hearts learn to believe that the everlasting God Himself will come in to turn out what is wrong, to conquer what is evil, and to work what is well-pleasing in His blessed sight. God Himself will work it in you.

Look at the men in the Old Testament, like Abraham. Do you think it was by accident that God found that man, the father of the faithful and the Friend of God, and that it was Abraham himself, apart from God, who had such faith and such obedience and such devotion? You know it is not so. God raised him up and prepared him as an instrument for His glory.

Did not God say to Pharaoh: “For this cause have I raised thee up, for to show in thee my power” (Ex. 9:16)?

And if God said that of him, will not God say it far more of every child of His?

Oh, I want to encourage you, and I want you to cast away every fear. Come with that feeble desire; and if there is the fear which says: “Oh, my desire is not strong enough, I am not willing for everything that may come, I do not feel bold enough to say I can conquer everything”—I pray you, learn to know and trust your God now. Say: “My God, I am willing that Thou shouldst make me willing.” If there is anything holding you back, or any sacrifice you are afraid of making, come to God now, and prove how gracious your God is, and be not afraid that He will command from you what He will not bestow.

God comes and offers to work this absolute surrender in you. All these searchings and hungerings and longings that are in your heart, I tell you they are the drawings of the divine magnet, Christ Jesus. He lived a life of absolute surrender, He has possession of you; He is living in your heart by His Holy Spirit. You have hindered and hindered Him terribly, but He desires to help you to get hold of Him entirely. And He comes and draws you now by His message and words. Will you not come and trust God to work in you that absolute surrender to Himself? Yes, blessed be God, He can do it, and He will do it.

God not only claims it and works it, but God accepts it when we bring it to Him.

ABSOLUTE SURRENDER: By Andrew Murray Moody Press – Chicago 1895

Scanned and corrected by Claude King, September 1999. This text is in public domain and was first published in 1895.

http://www.ccel.org/ccel/murray/surrender.ii.html

Do You Fear The Lord?

Do you fear the Lord?

Written by Michaela Lee

Proverbs 1:7 The fear of the LORD is the beginning of knowledge,

Matthew 14:22 Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23After he had dismissed them, he went up on a mountainside by himself to pray. When evening came, he was there alone, 24but the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.

25During the fourth watch of the night Jesus went out to them, walking on the lake. 26When the disciples saw him walking on the lake, they were terrified. "It's a ghost," they said, and “cried out in fear.”

27But Jesus immediately said to them: "Take courage! It is I. Don't be afraid."

28"Lord, if it's you," Peter replied, "tell me to come to you on the water."

29"Come," he said.

Then Peter got down out of the boat, walked on the water and came toward Jesus. 30But when he saw the wind, he was afraid and, beginning to sink, cried out, "Lord, save me!

Hallelujah, in the mist of his fear Peter had a miracle he walked on water. Just because your afraid does not mean God does not see. In Mark’s account of the story chapter 6 vs 48 “He (Jesus) saw the disciples straining at the oars, because the wind was against them. When I’m afraid it feels as if my walk is strained everything is against me but if we will trust and believe we might be in a position to walk on water.

Look also at the fact that they were doing what Jesus had told them to do. “Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side..” Fear in the unknown can actually be the beginning of knowledge if we know the “ONE” we are to fear.

Are you doing what the Lord has for you to do in this season of life? Are you afraid, 27But Jesus immediately said to them: "Take courage! It is I. Don't be afraid."

One last thought Peter took his eyes off Jesus and began to sink. I can not help to wonder if he had not began to sink if he would have experienced the the saving grace of our Lord. You and I may not walk perfectly but all we have to do is ask and we will be saved.

Exiting Egypt chapter 11 P3

Exiting Egypt

“The Beginning of the End”

Exodus 11:1-10

By Dennis Lee: Chapter 11 P3

The Egyptians also gave because they now held Moses in high esteem, because it was through Moses that the finger of God worked in these mighty plagues, and which the magicians and mighty men of Egypt were unable to stand against (Ex. 8:18-19).

There is a lesson to be learned here, and that is there will come a day when God’s will execute justice and a door will thus close upon God’s mercy. That day had arrived for Pharaoh and Egypt, and there will be a day that such will be the case for us. Speaking to the nation of Israel, the Lord said,

Behold, I will surely bring calamity on them which they will not be able to escape; and though they cry out to Me, I will not listen to them (Jer. 11:11 NKJV)

The writer of Hebrews said,

How shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him (Heb. 2:3 NKJV)

Yet, for believers this shall be a time of reward for our service

Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord (Mt. 25:23 NKJV)

And so it would be for the children of Israel, that they would be let go and move toward and enter into the Promised Land. But as we can see, more than that, they also were to take the Egyptian’s possessions as well. This was actually a fulfillment of an earlier promise that God had made to Abraham concerning this exodus.

Know certainly that your descendants will be strangers in a land that is not theirs, and will serve them, and they will afflict them four hundred years. And also the nation whom they serve I will judge; afterward they shall come out with great possessions (Gen. 15:13-14 NKJV)

And so, God is fulfilling His word spoken to Abraham over 400 years earlier.

There is something else going on here that is interesting. When you plunder someone it is after you have defeated them. So, what this is saying is that the Egyptians know that this battle is over and that they have been defeated even before the last blow takes place.

So, why does the last blow have to take place, because Pharaoh still has a hard heart and won’t let the Jews go free. But, for the rest of Egypt, they know that it’s over and that, as the expression goes, the fat lady has sung and left the building.

Exiting Egypt Chapter 11 P2

Exiting Egypt

“The Beginning of the End”

Exodus 11:1-10

By Dennis Lee: Chapter 11 P2

And so, God had no choice but to launch one last final plague of judgment that would settle this issue once and for all in order to release the Jews from their captivity. And so this last plague is the beginning of the end for Egypt, and the end of Jewish slavery and the beginning of a new nation.

Read Ex. 11:1-10

Moses was to announce one more plague. The Hebrew word for plague that is used here means something far worse than a sorrowful event. The word means a blow or a stroke being landed. Thus, this tenth plague was to bring far more then just grief, rather it would be a blow against Egypt by God’s own hand that would cause Pharaoh to free God’s people. In fact, the blow would cause such havoc that it says that Pharaoh would literally drive Israel out of the land.

In other words, Pharaoh isn’t just going to let them go, he’s going to kick them out, toss them out on their ear, after this last great judgment that is going to come directly from the hand of God. Maybe we can say that Pharaoh is going to facilitate their departure from the land.

God then charges Moses to instruct the Jewish people to go to their neighbors, or go to those who are Egyptians, not Jewish, and ask for silver and gold. You might call this back payment for wages earned as they were forced to work as slaves.

And the Egyptians were glad to give it to them, for no other reason that to see the backside of them, but also as to what God said. The Egyptians gave because God had stirred within their hearts to favor the Jews instead of distaining them as they had for all these years. God had aroused within the Egyptians fear from the plagues that he had already sent upon then while protecting the Jews. So the Egyptians feared the Jews because the power of the Lord God was working on their behalf delivering them.

Exiting Egypt Chapter 11 P1

Exiting Egypt

“The Beginning of the End”

Exodus 11:1-10

By Dennis Lee: Chapter 11 P1

Egypt was facing an economic crisis of, shall I say, biblical proportions. The plagues have caused some real damage to the economy, from most of the livestock dieing out due to disease and the fiery hailstorm, to the crops being utterly destroyed by the hailstorm and then the locusts. There was nothing left. The devastation was catastrophic.

And then on top of all that, they were expected to give up their last remnant of economic stability, which was the freedom of their Jewish slaves. Now who would do the work? It is estimated that there were over 2 million Jews at that time. If Egypt freed the Jews, then the work force that they would need to rebuild their economy would be gone.

What I find sad is that the truth about the one and true living God was foreign to them, even after the plagues they just experienced. What happened to them is what happens to most people who don’t know the Lord, they think of themselves as superior. The Egyptians were the biggest and baddest on the block, a superior race who considered themselves more intelligent, wealthier, and more powerful than everyone else.

And so what happened is that God’s patience had now ended. Everybody must remember this one fact, that there is an end to God’s patience, or as I have said before, don’t mistake God’s longsuffering with His forever suffering.

Exiting Egypt Chapter 10B P4

Exiting Egypt

“The Ninth Plague – A Felt Darkness”

Exodus 10:21-29

By Dennis Lee: Chapter 10B P4

And so this ninth plague, a plague of darkness, indicates that God is about ready to deconstruct, or even de-create Egypt. He brings Egypt in these three days into a pre-creational state of being, and if not for God’s mercy in having it last for only three days, what you would have in Egypt is emptiness, chaos, and darkness.

Now, it is also not without significance that God protected His people and in their country of Goshen there was light. This was proof, that while all around the land of Goshen it was black, no light, and a darkness so thick it could be felt, Goshen had sunshine and fair skies.

What this signifies is that the Lord casts in darkness all those who reject Him, and gives light to those who follow Him. This is what Jesus said for all who follow Him. Again let me quote what Jesus said,

I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life (Jn. 8:12 NKJV)

After the three days were up, and light came back to the land, Pharaoh sent for Moses and began bargaining once again to keep the Jews in Egypt to keep what little is left of Egypt’s economic base. But it really wasn’t much haggling going on.

It’s kind of like going to one of those street vendors and haggling for a better price. You know, they quote a price, you counter, they come down, and you counter again. They say they can’t do it, and so as you walk away they then come up with a lower price just for you, because they like you. {Yeah right}

But here there is no such haggling. Moses gives Pharaoh the price and Pharaoh haggles to get the price down. Moses comes back with the same offer, no change. Pharaohs tries again, and Moses’ price is firm. But after this last plague, and Pharaoh’s last shot and trying to keep Israel in Egypt, and Moses refusal to bargain, or shall I say compromise, all negations stop. This is the end.

Moses boldly tells Pharaoh not only is he to let them go, but now he increases the price, Egypt must also give to them the sacrifices. So, what the livestock disease didn’t kill, and the hailstorm left alive, the Hebrews wanted to take from the Egyptians to offer them up as sacrifices to God.

If you haven’t caught what just happened, Moses takes the upper hand. This is not the language of barter; it is the language of monarchy. Moses is the mediator of the Lord, the King of all kings, and king of Pharaoh.

Moses’ remarks, not surprisingly, gets Pharaoh’s goat. Pharaoh is no longer interested in continuing the conversation. And so he angrily dismisses Moses with an unveiled threat. There is nothing subtle about what he says.

Get away from me! Take heed to yourself and see my face no more! For in the day you see my face you shall die (Ex. 10:28 NKJV)

Pharaoh was basically saying, “You show your face around me again, I’ll kill you where you stand.” And Moses responds quite ironically

You have spoken well. I will never see your face again (Ex. 10:29 NKJV)

It’s like Moses already knows. God hadn’t told him, but by Pharaoh’s past responses Moses knows then how God will react. It’s as if Pharaoh is self-prophesying.

It’s also a little ironic in a way. For three days Pharaoh couldn’t see anything. And so Moses is simply reiterating what the plague signified, that Pharaoh is under the judgment of God, a judgment of darkness leading to his ultimate and Egypt’s ultimate demise because they refused to see the truth of God, and He is the one and only God and that the Jews were His people and were to be set free.

Exiting Egypt Chapter 10B P3

Exiting Egypt

“The Ninth Plague – A Felt Darkness”

Exodus 10:21-29

By Dennis Lee: Chapter 10B P3

And so, the first significance concerning darkness is that it is a sign of God’s judgment.

Second, and this is quite revealing, is that it is a Sign of God’s Withdrawal, and that’s because of the severity of the judgment. The first thing that we must see in this point is that God is light.

We see that God is light (1 Jn. 1:5) and our own personal light (Psm. 27:1; Mic. 7:8). Also that God is the giver of light (Gen. 1:3; Prov. 29:13), and that God dwells in unapproachable light.

God, the blessed and only Ruler, the King of kings and Lord of lords who alone is immortal and who lives in unapproachable light (1 Tim. 6:15b-16a NKJV)

Jesus describes Himself as the light of the world that has come to lighten the way for humanity.

I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life (Jn. 8:12 NKJV)

And so darkness is a removal of God from the scene. Darkness is what is left in the wake of His withdrawal. This is seen in His withdrawal from Calvary as His judgment fell upon His Son, Jesus, not for His sin, but for your sin and mine. Look at the scene and hear the words of Jesus.

Now from the sixth hour until the ninth hour there was darkness over all the land. And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lama sabachthani?" that is, "My God, My God, why have You forsaken Me? (Mt. 27:45-46 NKJV)

God the Father withdrew Himself because of the harshness of the judgment poured out upon His Son, that God could not look upon sin, and for the first time since the foundation of the universe, for the first time since time itself, and even before that, the Father separated Himself from the Son. Does anyone really need any further proof of the awfulness of sin?

And so, darkness is associated with God’s withdrawal, and here in our Exodus account, it is a warning. Egypt is being told that God is about to withdraw His grace and mercy that will bring them down to their knees if they don’t turn, if they don’t repent and let His people go free.

The third significance concerning this judgment of darkness is its reference back to creation and that it is a sign that life without God is a life of chaos. And so darkness is a Sign of Chaos.

The earth and the universe prior to God’s intervention was without order, it was chaotic, or as it is described

The earth was without form, and void; and darkness was on the face of the deep (Gen. 1:2 NKJV)

But God remedied this, when He brought the light.

Then God said, "Let there be light"; and there was light. And God saw the light, that it was good; and God divided the light from the darkness (Gen. 1:3-4 NKJV)

Humanity cannot survive in a totally chaotic, empty, dark world. So, God in His goodness and mercy solved the problem for us through His creative power at creation. He fills up the world so that it is no longer empty. He fills it with life of all kinds. He brings order and structure to the world so that it is no longer chaotic. He separates the light from the darkness, the land from the water, the upper heavens from the lower heavens. And all of this is because He brought to this world His light.

Exiting Egypt Chapter 10B P2

Exiting Egypt

“The Ninth Plague – A Felt Darkness”

Exodus 10:21-29

By Dennis Lee: Chapter 10B P2

Now it says that the darkness was so thick that it could be felt. Kind of like humidity, you can feel it on your skin even though you cannot see it in the air. You could feel the darkness, how creepy is that? Now, some have speculated that this was a three day sandstorm which often occurs in Egypt, well maybe not three days. But it darkens the sky and it is felt, even inside the homes. But this was described as a thick darkness. If merely a sandstorm, no matter how horrible it was, it wouldn’t have elicited fear on the part of the people.

So, what the darkness was is exactly unknown, but we see a similar case of such darkness in the Book of Revelation during the bowl judgments, which we’ll look at in a moment. So such a darkness is something that God uses in His judgment of wicked humanity.

And it is such darkness that humanity has chosen to live in; not a physical darkness, but a spiritual darkness so thick that people cannot see the truth. Further it is a willful darkness on humanity’s part, because it is a deliberate decision to live in it, consequently, like Egypt, the judgment of God will be coming as a result. And no one will be able to escape.

What we see here, like the other plagues that proceed it is that God is showing His sovereignty over the gods of Egypt, and this time it is against the greatest god of Egypt’s, Ra, the god of the sun. Ra was worship in just about every ceremony. The Egyptians believed that sunrise was Ra’s victory over the netherworld, where he went every day to wage war. And so, what these three days of darkness signified is God’s sovereignty over Egypt’s greatest god.

But this darkness holds greater significance than that. Let me show you what I mean.

First, such darkness throughout the Bible is a Sign of God’s Judgment. We see this in the Lord’s description of the day of the Lord.

For the day of the Lord is coming, for it is at hand: a day of darkness and gloominess, a day of clouds and thick darkness (Joel. 1b – 2a NKJV)

Will not the day of the LORD be darkness, not light – pitch-dark, without a ray of brightness? (Amos 5:20, cf. 18 NKJV)

Jesus even said that this would be the case

Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken (Mt. 24:29 NKJV cf. Mk. 13:24, Acts 2:20)

And this is what we see in the Book of Revelation as it describes this time. First when the fourth bowl judgment is poured out, the sun was given power to scorch people with fire, and the people were seared by the intense heat, but instead of repenting they cursed God. So God poured out the fifth bowl, and darkness covers the earth, darkness like that in Egypt during the ninth plague, a darkness that could be felt.

The fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. Men gnawed their tongues in agony (Rev. 16:10 NKJV)

And like before, they refused to repent for what they had done. Instead they cursed God because of their pain and their sores.